Beliefs

I believe the Holy Scriptures of the Old and New Testaments to be the verbally and plenary inspired Word of God. The Scriptures are inerrant, infallible and God-breathed, and therefore are the final authority for faith and life. The sixty-six books of the Old and New Testaments are the complete and divine revelation of God to Man. The King James version of the Bible shall be the official and only translation used by the church for the English speaking world. (2 Tim. 3:16-17; 2 Pet. 1:20-21).

I believe in the Triune God, eternally existing in three persons – Father, Son, and Holy Spirit, each co-eternal in being, co-identical in nature, coequal in power and glory, and having the same attributes and perfections (Deut. 6:4; Mt. 28:19; 2 Cor. 13:14; Jn 14:10, 26).

I believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful men (Isa. 7:14, 9:6; Lk. 1:35; Jn 1:1-2, 14; 2 Cor. 5:19-21; Gal. 4:4-5; Phil. 2:5-8). I believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice; and, that our justification is made sure by His literal, physical resurrection from the dead (Acts 2:18-36; Rom. 3:24-25; I Pet. 2:24; Eph. 1:7; 1 Pet. 1:3-5). I believe that the Lord Jesus Christ ascended to Heaven and is now exalted at the right hand of God, where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate (Acts 1:9-10; Heb. 9:24, 7:25; Rom. 8:34; 1 Jn 2:1-2).

I believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment, and that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (Jn 16:8-11; Rom. 8:9; 1 Cor. 12:12-14; 2 Cor. 3:6; Eph. 1:13-14). I believe that He is the Divine Teacher who assists believers to understand and appropriate the Scriptures and that it is the privilege and duty of all the saved to be filled with the Spirit (Eph. 1:17-18, 5:18; 1 Jn 2:20, 27). I believe that God is sovereign in the bestowal of spiritual gifts to every believer. God uniquely uses evangelists, pastors, and teachers to equip believers in the assembly in order that they can do the work of the ministry (Rom. 12:3-8; 1 Cor. 12:4-11, 28; Eph. 4:7-12). I believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary. I believe that speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit and that ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, though God frequently chooses to answer the prayers of believers for physical healing (I Cor. 1:22, 13:8; 14:21-22).

We believe that man was created in a state of innocence by his Creator, but by voluntary and willful disobedience Adam sinned bringing death and sin into the human race. As all men since Adam are partakers of his fallen nature, all men are sinners by nature and by conduct and therefore are under just condemnation without defense or excuse. (Genesis 3:1-6; Romans 3:10-19; 5:12,19; Ephesians 2:1-3; John 3:18; Romans 1: 18,20,28,32)

We believe that Christ atoned for our sins on the cross with His shed blood; this atonement was not limited, but is effectual for any sinner accepting it by faith. We believe that the new birth is the regenerative act of the Holy Spirit upon a sinner when he repents of his sins and believes the Gospel according to the Scriptures, receiving the Lord Jesus Christ as his personal Saviour. We believe that salvation is by grace through faith in Jesus Christ and is in no way dependent upon our own works or merits. As a result of the new birth the sinner is made a new creature in Christ receiving eternal life as a free gift of God; salvation makes one a son of God and this relationship is eternally secure; salvation can not be lost and is no way dependent upon the actions of the believer after salvation. (Hebrews 9:14; John 5:24; 3:3-8; 1:12-14; I Corinthians 15:3-4; Ephesians 2:8-9; II Corinthians 5:17, Romans 6:23; Ephesians 1:13; 4:30)

We believe in the bodily resurrection of the just and the unjust; the everlasting blessedness of the saved in heaven and the everlasting, literal punishment of the lost in the Lake of Fire. (John 5:28-29; II Corinthians 5:8; I Thessalonians 4:17; Revelation 20: 12-15)

I believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever.  (John 6:37-40; 10:27-30; Rom. 8:1; 35-39; 1 Cor. 1:4-8; 1 Pet. 1:3-5; I John 5:11-13)
I believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word, which, however, clearly forbids the use of Christian liberty as an occasion to the flesh.  (Rom. 13:13-14; Gal. 5:13; Titus 2:11-15)

I believe the local church began during Jesus’ earthly ministry and continues on today.  (Matt 4:18-20; Matt 18:17; Luke 6:12-16; Mark 3:13-19)

I believe the local church is the body and the espoused bride of Christ, is solely made up of born-again persons scripturally baptized by immersion.  (Acts 2:41; 1 Cor. 12:12-14; 2 Cor. 11:2; Eph. 1:22-23, 5:25-27)

I believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament (Acts 14:27, 20:17, 28-32; 1 Tim. 3:1-13; Titus 1:5-11).

I believe in the autonomy of the local church free of any external authority or control (Acts 13:1-4, 15:19-31, 20:28; Rom. 16:1, 4; 1 Cor. 3:9, 16; 5:4-7, 13; 1 Pet. 5:1-4).

I believe water baptism and the Lord’s Supper as the scriptural ordinances of obedience for the church in this age (Matt. 28:19-20; Acts 2:41-42, 18:8; 1 Cor. 11:23-26; Acts 8:36-38).

I believe that all the saved should live in such a manner as not to bring reproach upon their Saviour and Lord; and, that separation from all religious apostasy, all worldly and sinful pleasures, practices and associations is commanded of God (Rom. 12:1-2, 14:13; 2 Cor. 6:14, 7:1; 2 Tim. 3:1-5; 1 Jn 2:15-17; 2 Jn 9-11).

I believe in the “blessed hope,” the personal, imminent return of Christ who will rapture His church prior to the seven-year tribulation period. At the end of the Tribulation Christ will personally and visibly return, with His saints, to establish His earthly Messianic Kingdom which was promised to the Nation of Israel (Ps. 89:3-4; Dan. 2:31-45; Zech. 14:4-11; 1 Thess. 1:10; 1 Thess. 4:13-18; Titus 2:13; Rev. 3:10, 19:11-16, 20:1-6).

I believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment (Mt. 25:46; Jn. 5:28, 29, 11:25-26; Rev. 20:5-6, 12-13).

I believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection when spirit, soul, and body are reunited to be glorified forever with the Lord (Lk. 23:43; 2 Cor. 5:8; Phil. 1:23, 3:21; 1 Thess. 4:16-17; Rev. 20:4-6).  I believe that the souls of unbelievers remain, after death, in conscious punishment and torment until the second resurrection, when with soul and body reunited they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment and torment (Mt. 25:41-46; Mk. 9:43-48; Lk. 16:19-26; 2 Thess. 1:7-9; Jude 6-7; Rev. 20:11-15).

I believe that Satan is a person, the author of sin and the cause of the Fall of Man, that he is the open and declared enemy of God and man; and, that he shall be eternally punished in the Lake of Fire (Job 1:6-7; Isa. 14:12-17; Matt. 4:2-11; 25:41; Rev. 20:10).

I believe that God created the universe in six literal, 24-hour periods. I reject evolution, the gap Theory, the Day-Age Theory, and Theistic Evolution as unscriptural theories of origin (Gen. 1-2; Ex. 20:11).